The Power of Praise: Engaging the Key of David

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As long as we know what to do, we cannot remain victims. Therefore, as we engage in high praises, every battle of our lives that has proved to be tougher than us, God will take over and turn it to a testimony! Remain ever Blessed! Friend, the blessedness of praise can be maximized when you are born again. I am a sinner. Forgive me of my sins. Today, I accept You as my Lord and Saviour. Thank You, for saving me! Now, I know I am born again! We have four services on Sundays, holding at a. I know this teaching has blessed you.

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Kogi - Bayelsa Security agents performed poorly in Bayelsa, say observers. IG: fake policemen disrupted polls. Only by being led away from error and established in the truth can the body be sustained and reach the goal Christ has set for it. Clearly this ought to take place when the congregation meets together, but also as individuals have the opportunity to minister to one another in everyday-life situations cf. Even though contributions may be rightly motivated, they may not be beneficial to others. Certain subjective expressions of faith can even be a source of embarrassment in a public context.

Here is an important criterion for assessing the helpfulness of testimonies, hymns, choruses, and various other elements that might go to make up a church service today. Moreover, the very act of ministering the truth to one another should be an exercise of love. We must learn to value the contributions of others, listening carefully and weighing what is said Only when a church is functioning in this way is it being truly edified. Only such a church is exhibiting the control and direction of the Spirit of God.

Presumably Christians could bring their unconverted friends and members of their family to church meetings in Corinth. Uninterpreted tongues do not build up the church.

Twelve Keys to Answered Prayer

They neither encourage believers vv. They serve to harden them and exclude them from the community of faith 1 Cor. On the other hand, the inspired word of prophecy is a sign of blessing for believers. Paul does not teach that the meeting of the whole church is for the express purpose of evangelism. But he anticipates that unbelievers may be converted if they have the chance to participate in a meaningful Christian gathering. Congregational prophecy at Corinth seems to have been the declaration of a revelation or special insight imparted by God cf.

In other words, the apostle may have expected that the focus of edifying prophetic utterances would be the gospel and its implications. This becomes clearer when Paul considers the effect that prophecy might have on unbelievers in As suggested previously, the language that follows indicates that the unbeliever is moved to repentance and faith.

Worship and the Christian life

His gesture of homage represents an act of submission or unconditional surrender to God. The contrast is with the possibility of all speaking in tongues v. Exhorting them to be zealous to prophesy v. The relationship between prophecy and what we call preaching is much debated, but theologically and practically there must be a link. Sermons may involve some or all of the above elements, in different degrees on different occasions, according to the topic and emphasis.

Sermons proclaiming and expounding the gospel to Christians clearly have the potential to challenge and change any unbelievers who may be present. Preachers and congregations also need to be optimistic about what God can achieve through the regular and systematic teaching of his word in their midst! We need to think carefully about ways of encouraging verbal contributions apart from the sermon in our services, not least because of the evangelistic potential suggested by 1 Corinthians These might include testimonies, informal responses to the preached word and opportunities for brief words of exhortation.

Some people can bring great encouragement to others by the way they pray or sing or lead a meeting. Such ministries for the edification of the church can be a challenge for unbelievers to acknowledge God and worship him.

Healing Prayer With Journaling And Music | Communion With God Ministries

There is no warrant from 1 Corinthians for saying that Christian meetings should be fundamentally designed to appeal to unbelievers. These activities will not be considered incompatible when it is remembered that the basis of all Christian teaching and exhortation in the New Testament is the gospel that saves us. Christians need to hear the gospel preached regularly, to re-establish them in their relationship with God and to motivate them to godly living. One of the effects of such preaching should be to inspire us to engage in the work of the gospel more wholeheartedly in everyday life.

Indeed, gospel preaching will give a congregation a sense that they meet to affirm, confess and proclaim the gospel, not simply to satisfy their own spiritual needs. As we do it together, it ought to be our expectation and prayer that unbelievers will be present and that they may be convicted of their need for Christ and be converted. The focus of the service may be on some aspect of the character of God or the application of biblical teaching to everyday life.

Those leading the service may need to explain the specific implications of the teaching for unbelievers from time to time. But this will be part of a range of applications designed to challenge people at various stages of spiritual maturity. If it is our expectation and prayer that unbelievers may be converted in the course of regular Sunday services, congregations should be encouraged to invite their friends and neighbours and not to view evangelism in a restricted way.

In one way or another, every congregational meeting should bear witness to the way we may engage with God through the Lord Jesus and his saving work for us. They are confronted with the reality of God amongst his people in a variety of ways e. They are exposed to the body of Christ in action rather than to some more artificial or abstracted Christian presentation. Consequently, they have a better chance of being drawn into the congregation as genuine disciples, rather than being left with the impression that being a Christian is a private matter and that being a member of a church is of secondary importance.

Unbelievers or inquirers must certainly be given the option not to participate in the prayers and praises of believers, especially if they sense that it would be meaningless or insincere for them to do so. On the other hand, public prayer and praise have a part to play in the process of instructing outsiders and providing a means for them to express their response to God, as they come to know him and understand his will for them. Certainly, they will need to learn how Christians relate to God in these ways.

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  • Clarity, simplicity and intelligibility should always be paramount in our thinking as we plan and conduct services. But it is foolish to reduce the content of a service to the bare minimum each week, in the hope that it will communicate better with unbelievers. Apart from the frustration that this causes to regular members of the congregation, we need to convey to outsiders the impression that Christianity is all about growing in our knowledge of God and being open to change in ourselves.

    This applies to the content of services generally and not simply to the sermon. The whole experience contribute to the edification of the church, both intensively and extensively. Recalling the broad perspective of the New Testament on the subject of worship, this paper has explored the value of viewing evangelism as a call to worship God through Jesus Christ and as a means of bringing people into that experience themselves. Rethinking the relationship between evangelism and worship in Scripture may help us in the task of incorporating new converts into the community of believers. The idea that evangelism and edification cannot take place together was critiqued and the practical consequences of using ordinary church services for evangelism were to some extent explored.

    What connection do you think there might have been between the ministry of those Christians to one another and the conversion of more and more of their friends and neighbours? To what extent should we encourage unbelievers or inquirers to participate in Communion services?