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Predictive analytics is in the category of Third World behavior 22 from an practical atheist 23 core belief where there is no extra-human authority for the immutable definition of good and evil. All these events that have occurred or will occur were prophesied in the Judeo-Christian Scriptures. Jesus, a se , 33 said this was to cause people to believe John and love one another John , and the believers will be hated by the world as they hate Him and His Father, Yahweh John Jesus prayed for His followers and not for the world John This would mean high IQ groups, having innate problem-solving ability to create complex tools, that gather using technology would be a culture as well as groups with lower IQs, not having innate problem-solving abilities to create or even use complex tools, that gather geographically.
Bell Jr. Yet, Jesus gives life abundantly John This golden rule means people are to treat others as they want to be treated. In an email during September, , when Dill was asked by Dallas F. Motivated reasoning involves people confirming what they already believe, like confirmation bias. This is also called motivated cognition. Even though finite humans cannot know everything, nor can know what they do not know, the truth is knowable and must be true because to say the truth is not knowable would be a truth.
Aquinas said all objection to Christianity is based on faith of argument which can be rationally refuted. Paul said believers should cast down imaginations and ever high thing that exalts itself against the knowledge of God II Cor. He is infinite I Kings and complete or holy. This immutable reality Num. For example, before omnipotent God Jere. The Son came to earth as prophesied Christ Is. Christ Jesus is the same yesterday, today, and forever Heb. Early Christian church doctrine, concerning the Godhead c.
For example, Arius, a priest from Alexandria, Egypt, taught that Christ must have had a beginning and therefore was a special creation of God, because He was the Son of God. Furthermore, if Jesus was the Son, the Father of necessity must be older, wrongly indicating the Son of God may have only potentially existed in the mind of God the Father prior to being actualized. The fool will be servant to the wise Prov. Evil is privation privatio and negation negatio.
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It is a lack of completeness or holiness. Jesus is holy Luke and knowledge of the holy is wisdom Prov. Truth is eternal and has always existed in the intellect of God. Abstract Mathematical and theoretical biologists recognize the inherent ambiguity in simulacra computation of living processes. Some of these national treasures of long- standing fame are being exhibited abroad for the first time. I may therefore say without exaggeration that, for quality, size, comprehensiveness, and diversity of sources, China: 5,oooYears sets new standards for overseas exhibitions of Chinese cultural relics.
This is truly a magnificent show, and those who see it will have reason to rejoice. As Chinese and American experts agreed, this exhibition at the Guggenheim Museum will focus on the magnificent advances in the civilization of the Chinese people over five millennia, as reflected in culture and art. I strongly agree with this well- conceived approach, and fully support its implementation. Although the appearance and development of every art form are subject to the constraints of natural, social, and historical conditions, art, which expresses as well as nourishes the essence of the human spirit, often epitomizes the starting and end-points of human development.
It transcends the limitations of era, country, and ethnicity, brings together all the dignity and pride of the human race, and demonstrates that most precious wisdom and capacity inherently possessed by people.
Hence, works of art can reflect the continuity and variation of a cultural tradition, the internal meaning and outward manifestations of an era, and the internal character and spiritual qualities of a people. They do so in the profoundest and most diverse ways, from a wealth of perspectives, and through the freshest and liveliest forms. For this reason, works of art can also easily overcome the constraints of time and space to communicate knowledge and friendship between people of different ethnicities and cultural traditions, and so doing to build bridges of understanding and trust.
Although the various artistic treasures displayed in China: 5, Years are but a tiny portion of China's ancient artistic heritage, they are among the most representative and most expressive specimens. My respected teacher, Professor Su Bai of Beijing University, and others have prepared excellent detailed comments and analyses. I am therefore fully confident that through an appreciation of these remarkable works of art, viewers will gain a clear and deep, albeit not comprehensive, impression of the Chinese people over five millennia, and of the breadth and depth of their history and culture.
Among the world's great civilizations, that of China is unique in its continuity. The Mesopotamians or the Mayans have no modern heirs, but modern Chinese culture has demonstrably descended in an unbroken line from its ancient roots. Chinese culture is also remarkable in the degree to which cultural differences, born of time and vast distance, interpenetrated and catalyzed the development of a coherent and enduring Chinese culture. Like a mighty and luxuriant tree, China stands tall in the forest of the world's peoples, surviving and thriving through five thousand years of winds and rains, a remarkable history that may not be well known in the West.
In this exhibition one can see about thirty bronzes from the Xia, Shang, and Zhou periods 21st- 5th c. The sites where they were unearthed span a distance roughly equal to that between the east and west coasts of the United States and a period of roughly fifteen hundred years. In design, ornamentation, stylization, and casting techniques these bronzes display dissimilarities ranging in degree from variations to pronounced differences.
The resulting richness and diversity was occasioned not only by passage of time and change of dynasties but also by differences in region and ethnicity. This richness and diversity testifies to continuous progress in social productivity, social structure, and social consciousness in Bronze Age China. Diversity of form and technique, however, was subsumed in a commonality of function: the bronzes of this period all served as utensils for rituals and ceremonials such as sacrifices and banquets and as symbols of the social status of their users.
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So too with other types of artworks from other periods of Chinese history; interpenetration and continuity became a basic phenomenon of Chinese cultural development. It reflects the stability of that culture, as well as the harmonious coexistence of cultural diversity and uniformity, which is its essential quality. To the best of my knowledge, this may be a mode of cultural progression unique to China.
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It germinated in prehistoric China, took shape in the pre-Qin period, and was continually reinforced in dynastic China. History has already shown that China's vast and wondrous soil affords a great stage for her many nationalities to exercise their native bents and abilities. A people must have a source of spiritual strength.
The great wellspring of spiritual strength and survival for the Chinese people over several millennia has been their sense of dignity, love, confidence, and respect for themselves; their love of country and struggle tor unity; their perseverance, self-renewal, and ability to carry on against all adversity. It was precisely the tremendous creativity unleashed by this spirit that has enabled the Chinese people to flourish at an early period of human history, to maintain their place, unceasing and uninterrupted, among the peoples of the world, and in so doing to make an indelible contribution to human culture.
A full recognition of this characteristic of Chinese culture will help deepen our understanding of its perseverance and also reinforce our confidence in its future. The treasures displayed in Cliina: 5, Years have existed for thousands of years and will continue to exist for uncounted years more, providing strong evidence of China's enormous potential. A dependable foundation for the full realization of this great potential, 5, years of cumulative cultural achievements augur well for China's swift ascent in the twenty-first century. While the very length of this continuous cultural tradition may suggest a profound conservatism, China has in fact produced daring, transgressive, and stylistically Thomas Krens Director, The Solomon R.
Guggenheim Foundation and technologically innovative art for a longer peri- od of time, and at a higher level of sophistication, than any other civilization in history. This exhibi- tion, which is designed to confirm that assertion, results from the timely convergence of two distinct factors: a wealth of newly excavated objects and artifacts of stunning beauty and significance, and an increased appreciation in China of cultural achieve- ments of the twentieth century.
As a consequence, the juxtaposition of modern Chinese art with its traditional counterpart in an exhibition mounted by a major Western museum has been made possi- ble for the first time ever.
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The major exhibitions of art from Taiwan that have been staged in recent years have encouraged a pop- ular perception that works of comparable quality do not exist today in China. It is important to stress, first of all, that significant portions of the for- mer imperial collection never left China but remained in Beijing and elsewhere; the Palace Museum in Beijing, for example, still holds some ten thousand premodern paintings and pieces of calligraphy. Second, major collections remained in private hands, and many of these works subsequent- ly entered public collections in Shanghai where approximately six thousand scrolls are located , Nanjing about fifteen hundred scrolls , and other large and small museums throughout the country.
Finally, large-scale artworks, such as stone sculpture, which could not be readily removed, remained in numerous religious and secular contexts.
It has been noted that China's cultural legacy, unlike that of Greece or Rome, was preserved beneath rather than on the surface of the ground, due to the long-standing practice of burying art- works with the deceased. The clandestine opening of tombs began as early as the time of Confucius, in the fifth century bce, and bronzes and jades so gathered formed part of the imperial collection in later centuries. But formal archaeological excava- tions were virtually unknown in 'lima before the present century, and were not conducted continu- ously and systematically until after the founding of the People's Republic of China.
During the nearly five decades since then, the pace of discovery has quickened from a trickle to a deluge of new finds, a logical outcome of the surging economic develop- ment that required the digging of foundations for new factories, houses, office buildings, roads, air- ports, and power facilities.
China has now become the scene of more archaeological activity than any- where else in the world, and the discoveries have added immensely to our existing knowledge in some areas, while opening entirely new chapters in others.
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The discovery, conservation, and analysis of these objects and artifacts will, of course, continue, and a definitive cultural history remains to be writ- ten. But China: 5,oooYears, which draws heavily on these new resources and discusses them in a schol- arly context within this exhibition catalogue, has become an active participant in that process.
The traditional section of China: 5,oooYears draws its material from the cultural treasures held in museums throughout the People's Republic of China, as well as the discoveries that haw come to light in the last fifty years, to present an expanded vision of Chinese culture. Professor Sherman Lee is the chief architect of this enterprise. These, then, are the great formative themes of China: 5, Years, which emerged as a result of Professor Lee's numerous trips to China over the past four years.
During these visits, he traveled throughout the country to provincial museums and archaeological excavations, as well as to the great collections in Beijing and Shanghai. He searched through warehouses of recently excavated material and considered well-known objects currently on display.